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THE REST OF THE STORY

    Meanwhile Boaz went up to the town gate and sat there. When the kinsman-redeemer he had mentioned came along, Boaz said, "Come over here, my friend, and sit down." So he went over and sat down.
    [2] Boaz took ten of the elders of the town and said, "Sit here," and they did so. [3] Then he said to the kinsman-redeemer, "Naomi, who has come back from Moab, is selling the piece of land that belonged to our brother Elimelech. [4] I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line."
    "I will redeem it," he said.
    [5] Then Boaz said, "On the day you buy the land from Naomi and from Ruth the Moabitess, you acquire the dead man's widow, in order to maintain the name of the dead with his property."
    [6] At this, the kinsman-redeemer said, "Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it."
    [7] (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)
    [8] So the kinsman-redeemer said to Boaz, "Buy it yourself." And he removed his sandal.
    [9] Then Boaz announced to the elders and all the people, "Today you are witnesses that I have bought from Naomi all the property of Elimelech, Kilion and Mahlon. [10] I have also acquired Ruth the Moabitess, Mahlon's widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from the town records. Today you are witnesses!"
    [11] Then the elders and all those at the gate said, "We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the house of Israel. May you have standing in Ephrathah and be famous in Bethlehem. [12] Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah."
    [13] So Boaz took Ruth and she became his wife. Then he went to her, and the Lord enabled her to conceive, and she gave birth to a son. [14] The women said to Naomi: "Praise be to the Lord, who this day has not left you without a kinsman-redeemer. May he become famous throughout Israel! [15] He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth."
    [16] Then Naomi took the child, laid him in her lap and cared for him. [17] The women living there said, "Naomi has a son." And they named him Obed. He was the father of Jesse, the father of David.
    [18] This, then, is the family line of Perez:

    Perez was the father of Hezron,
    [19] Hezron the father of Ram,
    Ram the father of Amminadab,
    [20] Amminadab the father of Nahshon,
    Nahshon the father of Salmon,
    [21] Salmon the father of Boaz,
    Boaz the father of Obed,
    [22] Obed the father of Jesse,
    and Jesse the father of David. _^[NIV]

GOD USED WHO?
A Look At The Family Tree

    A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
 
[2] Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
[3] Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
[4] Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
[5] Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
[6] and Jesse the father of King David.
 
David was the father of Solomon, whose mother had been Uriah's wife,
[7] Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
[8] Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
[9] Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
[10] Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
[11] and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
 
[12] After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
[13] Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
[14] Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
[15] Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
[16] and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. _^[NIV]

   >  Tamar:

    Judah got a wife for Er, his firstborn, and her name was Tamar. [7] But Er, Judah's firstborn, was wicked in the Lord's sight; so the Lord put him to death.
    [8] Then Judah said to Onan, "Lie with your brother's wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother." [9] But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. [10] What he did was wicked in the Lord's sight; so he put him to death also.
    [11] Judah then said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, just like his brothers." So Tamar went to live in her father's house.
    [12] After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
    [13] When Tamar was told, "Your father-in-law is on his way to Timnah to shear his sheep," [14] she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
    [15] When Judah saw her, he thought she was a prostitute, for she had covered her face. [16] Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, "Come now, let me sleep with you."
    "And what will you give me to sleep with you?" she asked.
    [17] "I'll send you a young goat from my flock," he said.
    "Will you give me something as a pledge until you send it?" she asked.
    [18] He said, "What pledge should I give you?"
    "Your seal and its cord, and the staff in your hand," she answered. So he gave them to her and slept with her, and she became pregnant by him. [19] After she left, she took off her veil and put on her widow's clothes again.
    [20] Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. [21] He asked the men who lived there, "Where is the shrine prostitute who was beside the road at Enaim?"
    "There hasn't been any shrine prostitute here," they said.
    [22] So he went back to Judah and said, "I didn't find her. Besides, the men who lived there said, 'There hasn't been any shrine prostitute here.' "
    [23] Then Judah said, "Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her."
    [24] About three months later Judah was told, "Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant."
    Judah said, "Bring her out and have her burned to death!"
    [25] As she was being brought out, she sent a message to her father-in-law. "I am pregnant by the man who owns these," she said. And she added, "See if you recognize whose seal and cord and staff these are."
    [26] Judah recognized them and said, "She is more righteous than I, since I wouldn't give her to my son Shelah." And he did not sleep with her again.
    [27] When the time came for her to give birth, there were twin boys in her womb. [28] As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, "This one came out first." [29] But when he drew back his hand, his brother came out, and she said, "So this is how you have broken out!" And he was named Perez. [30] Then his brother, who had the scarlet thread on his wrist, came out and he was given the name Zerah_{^{. [NIV]}} 

   >  Rahab:

    Then Joshua son of Nun secretly sent two spies from Shittim. "Go, look over the land," he said, "especially Jericho." So they went and entered the house of a prostitute named Rahab and stayed there.
    [2] The king of Jericho was told, "Look! Some of the Israelites have come here tonight to spy out the land." [3] So the king of Jericho sent this message to Rahab: "Bring out the men who came to you and entered your house, because they have come to spy out the whole land."
    [4] But the woman had taken the two men and hidden them. She said, "Yes, the men came to me, but I did not know where they had come from. [5] At dusk, when it was time to close the city gate, the men left. I don't know which way they went. Go after them quickly. You may catch up with them." [6] (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) [7] So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.
    [8] Before the spies lay down for the night, she went up on the roof [9] and said to them, "I know that the Lord has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. [10] We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. [11] When we heard of it, our hearts melted and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. [12] Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign [13] that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will save us from death."
    [14] "Our lives for your lives!" the men assured her. "If you don't tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land."
    [15] So she let them down by a rope through the window, for the house she lived in was part of the city wall. [16] Now she had said to them, "Go to the hills so the pursuers will not find you. Hide yourselves there three days until they return, and then go on your way."
    [17] The men said to her, "This oath you made us swear will not be binding on us [18] unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother, your brothers and all your family into your house. [19] If anyone goes outside your house into the street, his blood will be on his own head; we will not be responsible. As for anyone who is in the house with you, his blood will be on our head if a hand is laid on him. [20] But if you tell what we are doing, we will be released from the oath you made us swear."
    [21] "Agreed," she replied. "Let it be as you say." So she sent them away and they departed. And she tied the scarlet cord in the window.
    [22] When they left, they went into the hills and stayed there three days, until the pursuers had searched all along the road and returned without finding them. [23] Then the two men started back. They went down out of the hills, forded the river and came to Joshua son of Nun and told him everything that had happened to them. [24] They said to Joshua, "The Lord has surely given the whole land into our hands; all the people are melting in fear because of us_{^{." [NIV]}} 

   >  Bathsheba:

    In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
    [2] One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, [3] and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?" [4] Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. [5] The woman conceived and sent word to David, saying, "I am pregnant."
    [6] So David sent this word to Joab: "Send me Uriah the Hittite." And Joab sent him to David. [7] When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. [8] Then David said to Uriah, "Go down to your house and wash your feet." So Uriah left the palace, and a gift from the king was sent after him. [9] But Uriah slept at the entrance to the palace with all his master's servants and did not go down to his house.
    [10] When David was told, "Uriah did not go home," he asked him, "Haven't you just come from a distance? Why didn't you go home?"
    [11] Uriah said to David, "The ark and Israel and Judah are staying in tents, and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!"
    [12] Then David said to him, "Stay here one more day, and tomorrow I will send you back." So Uriah remained in Jerusalem that day and the next. [13] At David's invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master's servants; he did not go home.
    [14] In the morning David wrote a letter to Joab and sent it with Uriah. [15] In it he wrote, "Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die."
    [16] So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. [17] When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died.
    [18] Joab sent David a full account of the battle. [19] He instructed the messenger: "When you have finished giving the king this account of the battle, [20] the king's anger may flare up, and he may ask you, 'Why did you get so close to the city to fight? Didn't you know they would shoot arrows from the wall? [21] Who killed Abimelech son of Jerub-Besheth? Didn't a woman throw an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?' If he asks you this, then say to him, 'Also, your servant Uriah the Hittite is dead.' "
    [22] The messenger set out, and when he arrived he told David everything Joab had sent him to say. [23] The messenger said to David, "The men overpowered us and came out against us in the open, but we drove them back to the entrance to the city gate. [24] Then the archers shot arrows at your servants from the wall, and some of the king's men died. Moreover, your servant Uriah the Hittite is dead."
    [25] David told the messenger, "Say this to Joab: 'Don't let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.' Say this to encourage Joab."
    [26] When Uriah's wife heard that her husband was dead, she mourned for him. [27] After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord. _^[NIV]